Duaas in times of Distress and Difficulty

Why should you make duaa in difficult times? Because duas/prayers can change your destiny.

 

The shortest distance between a problem and a solution is the distance between your knees and the floor.

Remember in the Quran, Surah AL Baqarah V186: 

"And when My servants ask you about Me, of course, I am near. I respond to the call of one when he prays to Me;'so they should respond to Me, and have faith in Me so that they may be on the right path." (2:186)

How to make duaa?

Allah is closest to his slave, while s/he is in sujood, so ask whatever you want while in sujood, be it duaas from Sunnah in Arabic or  your own Duaas in your own language.

When to make duaa?

1) Our Lord descends each night to the sky of the earth when the final third of the night remains. He offers His slaves out of His generosity, saying, “Who is saying a prayer to Me, that I may answer it? Who is asking something of Me, that I may give it to him? Who is asking forgiveness of Me, that I may forgive him?” (Bukhaari & Muslim)

2) The time between the adhaan/call to prayer and the jamaah/congregational prayer.

3) When it rains.

What duaas are specifically prescribed in times of distress or difficulty?

Invocations in times of worry and grief

اللّهُـمَّ إِنِّي عَبْـدُكَ ابْنُ عَبْـدِكَ ابْنُ أَمَتِـكَ نَاصِيَتِي بِيَـدِكَ، مَاضٍ فِيَّ حُكْمُكَ، عَدْلٌ فِيَّ قَضَاؤكَ أَسْأَلُـكَ بِكُلِّ اسْمٍ هُوَ لَكَ سَمَّـيْتَ بِهِ نَفْسَكَ أِوْ أَنْزَلْتَـهُ فِي كِتَابِكَ، أَوْ عَلَّمْـتَهُ أَحَداً مِنْ خَلْقِـكَ أَوِ اسْتَـأْثَرْتَ بِهِ فِي عِلْمِ الغَيْـبِ عِنْـدَكَ أَنْ تَجْـعَلَ القُرْآنَ رَبِيـعَ قَلْبِـي، وَنورَ صَـدْرِي وجَلَاءَ حُـزْنِي وذَهَابَ هَمِّـي

 Allaahumma 'innee 'abduka, ibnu 'abdika, ibnu 'amatika, naasiyatee biyadika, maadhin fiyya hukmuka, 'adlun fiyya qadhaa'uka, 'as'aluka bikulli ismin huwa laka, sammayta bihi nafsaka, 'aw 'anzaltahu fee kitaabika, 'aw 'allamtahu 'ahadan min khalqika, 'awista'tharta bihi fee 'ilmil-ghaybi 'indaka, 'an taj'alal-Qur'aana rabee'a qalbee, wa noora sadree, wa jalaa'a huznee, wa thahaaba hammee .

O Allah, I am Your slave and the son of Your male slave and the son of your female slave . My forehead is in Your Hand (i.e. you have control over me) . Your Judgment upon me is assured and Your Decree concerning me is just . I ask You by every Name that You have named Yourself with , revealed in Your Book , taught any one of Your creation or kept unto Yourself in the knowledge of the unseen that is with You , to make the Qur'an the spring of my heart, and the light of my chest, the banisher of my sadness and the reliever of my distress.

Reference: Ahmad 1/391, and Al-Albani graded it authentic.

اللّهُـمَّ إِنِّي أَعْوذُ بِكَ مِنَ الهَـمِّ وَ الْحُـزْنِ، والعًجْـزِ والكَسَلِ والبُخْـلِ والجُـبْنِ، وضَلْـعِ الـدَّيْنِ وغَلَبَـةِ الرِّجال.

 Allaahumma 'innee 'a'oothu bika minal-hammi walhazani, wal'ajzi walkasali, walbukhli waljubni, wa dhala'id-dayni wa ghalabatir-rijaal .

O Allah , I seek refuge in you from grief and sadness, from weakness and from laziness, from miserliness and from cowardice, from being overcome by debt and overpowered by men (i .e . others) .

Reference: Al-Bukhari 7/158. See also Al-Asqalani, Fathul-Bari 11/173.

Reference: Qur'an Aal-'Imran 3: 190-200; Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 8/237; Muslim 1/5

credit: http://www.esinislam.com/Muslim_Briefcase/Ad-Duaa_Invocations/Ad-Duaa_Invocations_34.htm

Duaas for anguish.

Source for this dua subsection: Fiqh-us-Sunnah, volume 4, no 128

1. Ibn ‘Abbas reported, “The Prophet, peace be upon him, at times of sorrow and grief used to supplicate, La ilaha illa Allah Al-’Azim, Al-’Alim, la ilaha illa Allah, Rabbul ‘arshil ‘Azim, la ilaha illa Allahu, Rabbus-Samawati wa rabbul ardi wa rabbul ‘arshi karim (There is no god but Allah, the Mighty, the Forbearing, there is no god but Allah, the Lord of the mighty throne, there is no god but Allah, the Lord of the heavens and the earth, and the Lord of the throne of honor)’.”

لا إلَهَ إلاَّ اللَّهُ الْعَظـيمُ الْحَلِـيمْ، لا إلَهَ إلاَّ اللَّهُ رَبُّ العَـرْشِ العَظِيـمِ، لا إلَهَ إلاَّ اللَّهُ رَبُّ السَّمَـوّاتِ ورّبُّ الأَرْضِ ورَبُّ العَرْشِ الكَـريم
 

Source: Bukhari and Muslim.

2. Anas said that when the Prophet, peace be upon him, was faced with a serious difficulty, he would always supplicate, “Ya Hayyu, ya Qayyumu, bi-rahmatika astaghithu (O the Living, O the Eternal, I seek help in Your grace).
 

Source: Tirmidhi

3. Abu Hurairah reported that whenever the Prophet, peace be upon him, was faced with a serious difficulty, he would raise his head to the sky and supplicate, “Subhan-Allah al-’Azim (glory be to Allah, the Mighty).” And when he implored seriously and strongly, he would say “Ya Hayyu, Ya Qayyum (O the Living, the Eternal One).”
 

Source: Tirmidhi

4. Abu Bakrah reported that the Prophet, peace be upon him, said, “The supplications of distress are, ‘Allahumma rahmataka arju, fala takilni ila nafsi tarfata ‘ain, wa aslah li sha’ni kullahu, la ilaha illa anta (O Allah, I hope for Your mercy, so give me not over to my self even for as little as wink of an eye, and set right all my affairs, there is no god but You).”
  اللّهُـمَّ رَحْمَتَـكَ أَرْجـوفَلا تَكِلـني إِلى نَفْـسي طَـرْفَةَ عَـيْن، وَأَصْلِـحْ لي شَأْنـي كُلَّـه لَا إِلَهَ إِلَّا أنْـت

Source: Abu Daw’ud

5. Asma, daughter of ‘Amais, reported that the Prophet, peace be upon him, asked her, “Shall I tell you words that you may say in times of pain or distress. These are, ‘Allah, Allah, Rabbi la ushriku bihi shai’an (Allah, Allah, my Lord, I associate none with Him).” Another narration says that these words should be said seven times.
  اللهُ اللهُ رَبِّ لا أُشْـرِكُ بِهِ شَيْـئاً

Source: Abu Daw’ud

6. Sa’d ibn Waqas reported that the Prophet, peace be upon him, said, “The supplication made by the Companion of the Fish (Prophet Yunus) in the belly of the fish was, ‘La ilaha illa anta, subhanaka, inni kuntu minaz-zalimin (there is no god but You, You are far exalted and above all weaknesses, and I was indeed the wrongdoer)’. If any Muslim supplicates in these words, his supplication will be accepted.” In another report we read, “I know words that will cause Allah to remove one’s distress. These are the words (of supplication) of my brother Yunus, peace be upon him,”

لاَ إِلَهَ إِلَّا أنْـت سُـبْحانَكَ إِنِّي كُنْـتُ مِنَ الظّـالِميـن
 

Source: Tirmidhi

7. Ibn Mas’ud reported that the Prophet, peace be upon him, said, “If any servant of Allah afflicted with distress or grief makes this supplication, his supplication will be accepted: ‘O Allah, I am Your servant, son of Your servant, son of your maidservant. My forehead is in Your hand. Your command conceming me prevails, and Your decision concerning me is just. I call upon You by every one of the beautiful names by which You have described Yourself, or which You have revealed in Your book, or have taught anyone of Your creatures, or which You have chosen to keep in the knowledge of the unseen with You, to make the Qur’an the delight of my heart, the light of my breast, and remover of my griefs, sorrows, and afflictions‘.” A supplication in these words will be answered. Allah will remove one’s affliction and replace it with joy and happiness.
للّهُـمَّ إِنِّي عَبْـدُكَ ابْنُ عَبْـدِكَ ابْنُ أَمَتِـكَ نَاصِيَتِي بِيَـدِكَ، مَاضٍ فِيَّ حُكْمُكَ، عَدْلٌ فِيَّ قَضَاؤكَ أَسْأَلُـكَ بِكُلِّ اسْمٍ هُوَ لَكَ سَمَّـيْتَ بِهِ نَفْسَكَ أِوْ أَنْزَلْتَـهُ فِي كِتَابِكَ، أَوْ عَلَّمْـتَهُ أَحَداً مِنْ خَلْقِـكَ أَوِ اسْتَـأْثَرْتَ بِهِ فِي عِلْمِ الغَيْـبِ عِنْـدَكَ أَنْ تَجْـعَلَ القُرْآنَ رَبِيـعَ قَلْبِـي، وَنورَ صَـدْرِي وجَلَاءَ حُـزْنِي وذَهَابَ هَمِّـ

Source: Reported by Ahmad and Ibn Hibban

8. Anas reported that the Prophet, peace be upon him, used to supplicate, “O Allah, there is no ease except what You make easy, and you alone can turn a difficulty into ease.” (Ibn As-sinni)

General advice from Prophet Muhammad (peace be upon him) when you are in distress or suffering from anxiety:

In hadith #599 narrated by Abdullah ibn Abbas in Sunan Abu Dawood, The Prophet (peace be upon him) said: If anyone continually asks pardon, Allah will appoint for him a way out of every distress, and a relief from every anxiety, and will provide for him from where he did not reckon.

This means say as much asthaghfar/ask for forgiveness as you can. Whether you are walking to school, driving to work, waiting in a queue utilise this time to ask forgiveness, and also give thanks to Allah for all the blessings we take for granted.

Try reading Surah Al-Baqarah everyday in one sitting, if you cannot do that read the first 4 Ayahs, Ayah 255-257, and the last 3 (284-286), maybe that will help as well, inshallah.

Lastly, please remember that Allah tests those whom he loves the most. So be steadfast so that you may pass the test.

Abu Hurairah narrates that the Prophet, peace be upon him, said: “When Allah wants to be good to someone, He tries him with some hardship.”

Don't lose hope, for despair in Allah's Mercy is from Satan.

Even if you don't get what you want in this life, you will be rewarded with something even better for you in this life, or in the next.

Abu Hurairah also reports that Allah’s Messenger, peace be upon him, said:
“For every misfortune, illness, anxiety, grief, or hurt that afflicts a Muslim-even the hurt caused by the pricking of a thorn – Allah removes some of his sins.” 

Ibn Mas’ud said: “I visited the Messenger of Allah, peace be upon him, while he had a fever. I exclaimed: ‘O Messenger of Allah! You have a high fever! ‘ He said: ‘My fever is as much as two among you [might have]. ‘ I asked: ‘Is it because you have a double reward?’ He replied: ‘Yes, that is right.
No Muslim is afflicted with any hurt, even if it is no more than the pricking of a thorn, but Allah wipes off his sins because of it and his sins fall away from him as leaves fall from a tree ‘.”

Please remember the writer of this blog in your prayers, as the prayers made for another Muslim in their absence/ without their knowledge are accepted by Allah.

May Allah have mercy on us all and solve our problems and bless with Jannah! Ameen

Eid Al-Adha: The History Behind the Sacrifice

Dear Readers,

This is my first Islamic knowledge post, I've always been a bit nervous about posting it as you have to make sure what you say is accurate and that you say it well, as this maybe the first and last impression of our beautiful  religion somebody might get.

As you may know Muslims have been celebrating Eid Al-Adha all over the world for the past few days. The festival involves the sacrifice of a sheep, goat, camel or cow for by every family. The sacrifice is traced back to Prophet Ibrahim (Abraham) (alayhisalam/May Allah bless him), when he was tested  by Allah/God to sacrifice the son he begot in his old age Prophet Ismail/Ishmael (alayhisalam/ May Allah bless him) when he became a boy of age, old enough to be of aid to him, he received the Divine command to sacrifice Ishmael.

When Ibrahim  informed his son of the Divine command, he told his father to do as he was commanded. Both father and son were ready to make the ultimate sacrifice for the sake of Allah. Ismail was laid on his forehead so that he wouldn't be able to see the knife, and the father wouldn't lose his nerve at the last moment seeing his son's face. As he closed his eyes and lowered his knife for the sacrifice, his son was replaced by a ram by Divine intervention and slaughtered instead. Both Prophet Ibrahim alayhisalam and

Prophet Ismail alayhisalam had proven their total love and submission to Allah and passed the ultimate test of faith. The sacrfice was accepted; and this is the spirit of sacrifice  that Muslims celebrate and will continue to do till the end of time. Prophet Ibrahim alayhisalam was rewarded by the news of another son Prophet Ishaaq/Isaac alayhisalam in his old age.


Below I have given the interpretations in English of the Chapter 37 verses (99-112) from The Holy Quran which relay the incident:

(99)[Ibrahim prayed ]"My Lord! Grant me (offspring) from the righteous." 
(100) So We gave him the glad tidings of a forbearing boy. 
(101) And, when he (his son) was old enough to walk with him, he said: "O my son! I have seen in a dream that I am slaughtering you (offer you in sacrifice to Allâh), so look what you think!" He said: "O my father! Do that which you are commanded, Inshâ' Allâh (if Allâh will), you shall find me of As-Sâbirun (the patient)." (102) Then, when they had both submitted themselves (to the Will of Allâh), and he had laid him prostrate on his forehead (or on the side of his forehead for slaughtering); 
(103) And We called out to him: "O Abraham! 
(104) You have fulfilled the dream!" Verily! thus do We reward the Muhsinûn (good-doers - see V.2:112). (105) Verily, that indeed was a manifest trial. 
(106) And We ransomed him with a great sacrifice (i.e. کبش - a ram); 
(107) And We left for him (a goodly remembrance) among the later generations. 
(108) Salâmun (peace) be upon Ibrâhim (Abraham)!" 
(109) Thus indeed do We reward the Muhsinûn (good-doers - see V.2:112). 
(110) Verily, he was one of Our believing slaves. 
(111) And We gave him the glad tidings of Ishâq (Isaac) a Prophet from the righteous. 
(112) We blessed him and Ishâq (Isaac), and of their progeny are (some) that do right, and some that plainly wrong themselves.

For more background on Prophet Ibrahim/Abraham you can read from chapter 37 verses 83-99.

"The flesh of sacrificial animals does not reach God and neither their blood ; only piety from you reaches Him." (Quran 22:37)

So when Muslims perform the sacrifice, it represents the submission of your will to Allah, which is in essence what being Muslim means, and its celebrates the esteemed Prophets who passed the ultimate trial.


I hope while we feast and fill our stomach with food we give some thought to the spirit behind the sacrifice and ponder the level of our faith and how much do we submit our wills to Allah, how much do we love him, and how do we face our personal trials?-Food for thought.