Why should you make duaa in difficult times? Because duas/prayers can change your destiny.
The shortest distance between a problem and a solution is the distance between your knees and the floor.
Remember in the Quran, Surah AL Baqarah V186:
"And when My servants ask you about Me, of course, I am near. I respond to the call of one when he prays to Me;'so they should respond to Me, and have faith in Me so that they may be on the right path." (2:186)
How to make duaa?
Allah is closest to his slave, while s/he is in sujood, so ask whatever you want while in sujood, be it duaas from Sunnah in Arabic or your own Duaas in your own language.
When to make duaa?
1) Our Lord descends each night to
the sky of the earth when the final third of the night remains. He offers His
slaves out of His generosity, saying, “Who is
saying a prayer to Me, that I may answer it? Who is asking something of Me,
that I may give it to him? Who is asking forgiveness of Me, that I may forgive
him?” (Bukhaari & Muslim)
2) The time between the adhaan/call to prayer and the jamaah/congregational prayer.
3) When it rains.
What duaas are specifically prescribed in times of distress or difficulty?
Invocations in times of worry and grief
اللّهُـمَّ
إِنِّي
عَبْـدُكَ
ابْنُ
عَبْـدِكَ
ابْنُ
أَمَتِـكَ
نَاصِيَتِي
بِيَـدِكَ،
مَاضٍ
فِيَّ
حُكْمُكَ،
عَدْلٌ
فِيَّ
قَضَاؤكَ
أَسْأَلُـكَ
بِكُلِّ
اسْمٍ
هُوَ
لَكَ
سَمَّـيْتَ
بِهِ
نَفْسَكَ
أِوْ
أَنْزَلْتَـهُ
فِي
كِتَابِكَ،
أَوْ
عَلَّمْـتَهُ
أَحَداً
مِنْ
خَلْقِـكَ
أَوِ
اسْتَـأْثَرْتَ
بِهِ
فِي
عِلْمِ
الغَيْـبِ
عِنْـدَكَ
أَنْ
تَجْـعَلَ
القُرْآنَ
رَبِيـعَ
قَلْبِـي،
وَنورَ
صَـدْرِي
وجَلَاءَ
حُـزْنِي
وذَهَابَ
هَمِّـي
Allaahumma 'innee 'abduka, ibnu 'abdika,
ibnu 'amatika, naasiyatee biyadika,
maadhin fiyya hukmuka, 'adlun fiyya
qadhaa'uka, 'as'aluka bikulli ismin huwa
laka, sammayta bihi nafsaka, 'aw 'anzaltahu
fee kitaabika, 'aw 'allamtahu 'ahadan
min khalqika, 'awista'tharta bihi fee 'ilmil-ghaybi
'indaka, 'an taj'alal-Qur'aana rabee'a
qalbee, wa noora sadree, wa jalaa'a
huznee, wa thahaaba hammee .
O
Allah, I am Your slave and the son of
Your male slave and the son of your
female slave . My forehead is in Your
Hand (i.e. you have control over me) .
Your Judgment upon me is assured and
Your Decree concerning me is just . I
ask You by every Name that You have
named Yourself with , revealed in Your
Book , taught any one of Your creation
or kept unto Yourself in the knowledge
of the unseen that is with You , to make
the Qur'an the spring of my heart, and
the light of my chest, the banisher of
my sadness and the reliever of my
distress.
Reference:
Ahmad 1/391, and Al-Albani graded it
authentic.
اللّهُـمَّ
إِنِّي
أَعْوذُ
بِكَ
مِنَ
الهَـمِّ
وَ
الْحُـزْنِ،
والعًجْـزِ
والكَسَلِ
والبُخْـلِ
والجُـبْنِ،
وضَلْـعِ
الـدَّيْنِ
وغَلَبَـةِ
الرِّجال.
Allaahumma 'innee 'a'oothu bika
minal-hammi walhazani, wal'ajzi
walkasali, walbukhli waljubni, wa
dhala'id-dayni wa ghalabatir-rijaal .
O
Allah , I seek refuge in you from grief
and sadness, from weakness and from
laziness, from miserliness and from
cowardice, from being overcome by debt
and overpowered by men (i .e . others) .
Reference:
Al-Bukhari 7/158. See also Al-Asqalani,
Fathul-Bari 11/173.
Reference: Qur'an Aal-'Imran 3: 190-200; Al-Bukhari,
cf. Al-Asqalani, Fathul-Bari 8/237; Muslim 1/5
Duaas for anguish.
Source for this dua subsection: Fiqh-us-Sunnah, volume 4, no 128
1. Ibn ‘Abbas reported, “The Prophet, peace be upon him, at times of
sorrow and grief used to supplicate, La ilaha illa Allah Al-’Azim,
Al-’Alim, la ilaha illa Allah, Rabbul ‘arshil ‘Azim, la ilaha illa
Allahu, Rabbus-Samawati wa rabbul ardi wa rabbul ‘arshi karim (There
is no god but Allah, the Mighty, the Forbearing, there is no god but
Allah, the Lord of the mighty throne, there is no god but Allah, the
Lord of the heavens and the earth, and the Lord of the throne of honor)’.”
لا إلَهَ إلاَّ اللَّهُ الْعَظـيمُ الْحَلِـيمْ، لا إلَهَ إلاَّ اللَّهُ
رَبُّ العَـرْشِ العَظِيـمِ، لا إلَهَ إلاَّ اللَّهُ رَبُّ السَّمَـوّاتِ
ورّبُّ الأَرْضِ ورَبُّ
العَرْشِ الكَـريم
Source: Bukhari and Muslim.
2. Anas said that when the Prophet, peace be upon him, was faced with
a serious difficulty, he would always supplicate, “Ya Hayyu, ya
Qayyumu, bi-rahmatika astaghithu (O the Living, O the Eternal, I seek help in Your grace).
Source: Tirmidhi
3. Abu Hurairah reported that whenever the Prophet, peace be upon
him, was faced with a serious difficulty, he would raise his head to the
sky and supplicate, “Subhan-Allah al-’Azim (glory be to Allah, the Mighty).” And when he implored seriously and strongly, he would say “Ya Hayyu, Ya Qayyum (O the Living, the Eternal One).”
Source: Tirmidhi
4. Abu Bakrah reported that the Prophet, peace be upon him, said,
“The supplications of distress are, ‘Allahumma rahmataka arju, fala
takilni ila nafsi tarfata ‘ain, wa aslah li sha’ni kullahu, la ilaha
illa anta (O Allah, I hope for Your mercy, so give me not over to my
self even for as little as wink of an eye, and set right all my
affairs, there is no god but You).”
اللّهُـمَّ رَحْمَتَـكَ أَرْجـوفَلا تَكِلـني إِلى نَفْـسي طَـرْفَةَ عَـيْن، وَأَصْلِـحْ لي شَأْنـي كُلَّـه لَا إِلَهَ إِلَّا أنْـت
اللّهُـمَّ رَحْمَتَـكَ أَرْجـوفَلا تَكِلـني إِلى نَفْـسي طَـرْفَةَ عَـيْن، وَأَصْلِـحْ لي شَأْنـي كُلَّـه لَا إِلَهَ إِلَّا أنْـت
Source: Abu Daw’ud
5. Asma, daughter of ‘Amais, reported that the Prophet, peace be upon
him, asked her, “Shall I tell you words that you may say in times of
pain or distress. These are, ‘Allah, Allah, Rabbi la ushriku bihi
shai’an (Allah, Allah, my Lord, I associate none with Him).” Another narration says that these words should be said seven times.
اللهُ اللهُ رَبِّ لا أُشْـرِكُ بِهِ شَيْـئاً
اللهُ اللهُ رَبِّ لا أُشْـرِكُ بِهِ شَيْـئاً
Source: Abu Daw’ud
6. Sa’d ibn Waqas reported that the Prophet, peace be upon him, said,
“The supplication made by the Companion of the Fish (Prophet Yunus) in
the belly of the fish was, ‘La ilaha illa anta, subhanaka, inni kuntu
minaz-zalimin (there is no god but You, You are far exalted and above all weaknesses, and I was indeed the wrongdoer)’.
If any Muslim supplicates in these words, his supplication will be
accepted.” In another report we read, “I know words that will cause
Allah to remove one’s distress. These are the words (of supplication) of
my brother Yunus, peace be upon him,”
لاَ إِلَهَ إِلَّا أنْـت سُـبْحانَكَ إِنِّي كُنْـتُ مِنَ الظّـالِميـن
Source: Tirmidhi
7. Ibn Mas’ud reported that the Prophet, peace be upon him, said, “If
any servant of Allah afflicted with distress or grief makes this
supplication, his supplication will be accepted: ‘O Allah, I am Your
servant, son of Your servant, son of your maidservant. My forehead is
in Your hand. Your command conceming me prevails, and Your decision
concerning me is just. I call upon You by every one of the beautiful
names by which You have described Yourself, or which You have revealed
in Your book, or have taught anyone of Your creatures, or which You have
chosen to keep in the knowledge of the unseen with You, to make the
Qur’an the delight of my heart, the light of my breast, and remover of
my griefs, sorrows, and afflictions‘.” A supplication in these words will be answered. Allah will remove one’s affliction and replace it with joy and happiness.
للّهُـمَّ إِنِّي عَبْـدُكَ ابْنُ عَبْـدِكَ ابْنُ أَمَتِـكَ نَاصِيَتِي بِيَـدِكَ، مَاضٍ فِيَّ حُكْمُكَ، عَدْلٌ فِيَّ قَضَاؤكَ أَسْأَلُـكَ بِكُلِّ اسْمٍ هُوَ لَكَ سَمَّـيْتَ بِهِ نَفْسَكَ أِوْ أَنْزَلْتَـهُ فِي كِتَابِكَ، أَوْ عَلَّمْـتَهُ أَحَداً مِنْ خَلْقِـكَ أَوِ اسْتَـأْثَرْتَ بِهِ فِي عِلْمِ الغَيْـبِ عِنْـدَكَ أَنْ تَجْـعَلَ القُرْآنَ رَبِيـعَ قَلْبِـي، وَنورَ صَـدْرِي وجَلَاءَ حُـزْنِي وذَهَابَ هَمِّـ
للّهُـمَّ إِنِّي عَبْـدُكَ ابْنُ عَبْـدِكَ ابْنُ أَمَتِـكَ نَاصِيَتِي بِيَـدِكَ، مَاضٍ فِيَّ حُكْمُكَ، عَدْلٌ فِيَّ قَضَاؤكَ أَسْأَلُـكَ بِكُلِّ اسْمٍ هُوَ لَكَ سَمَّـيْتَ بِهِ نَفْسَكَ أِوْ أَنْزَلْتَـهُ فِي كِتَابِكَ، أَوْ عَلَّمْـتَهُ أَحَداً مِنْ خَلْقِـكَ أَوِ اسْتَـأْثَرْتَ بِهِ فِي عِلْمِ الغَيْـبِ عِنْـدَكَ أَنْ تَجْـعَلَ القُرْآنَ رَبِيـعَ قَلْبِـي، وَنورَ صَـدْرِي وجَلَاءَ حُـزْنِي وذَهَابَ هَمِّـ
Source: Reported by Ahmad and Ibn Hibban
8. Anas reported that the Prophet, peace be upon him, used to supplicate, “O Allah, there is no ease except what You make easy, and you alone can turn a difficulty into ease.” (Ibn As-sinni)
General advice from Prophet Muhammad (peace be upon him) when you are in distress or suffering from anxiety:
In hadith #599 narrated by Abdullah ibn Abbas in Sunan Abu Dawood, The Prophet (peace be upon him) said: If
anyone continually asks pardon, Allah will appoint for him a way out of
every distress, and a relief from every anxiety, and will provide for
him from where he did not reckon.
This means say as much asthaghfar/ask for forgiveness as you can. Whether you are walking to school, driving to work, waiting in a queue utilise this time to ask forgiveness, and also give thanks to Allah for all the blessings we take for granted.
Try reading Surah Al-Baqarah everyday in one sitting, if you cannot do that read the first 4 Ayahs, Ayah 255-257, and the last 3 (284-286), maybe that will help as well, inshallah.
Lastly, please remember that Allah tests those whom he loves the most. So be steadfast so that you may pass the test.
Abu Hurairah narrates that the Prophet, peace be upon him, said: “When Allah wants to be good to someone, He tries him with some hardship.”
Don't lose hope, for despair in Allah's Mercy is from Satan.
Even if you don't get what you want in this life, you will be rewarded with something even better for you in this life, or in the next.
Abu Hurairah also reports that Allah’s Messenger, peace be upon him, said:
“For every misfortune, illness, anxiety, grief, or hurt that afflicts a Muslim-even the hurt caused by the pricking of a thorn – Allah removes some of his sins.”
“For every misfortune, illness, anxiety, grief, or hurt that afflicts a Muslim-even the hurt caused by the pricking of a thorn – Allah removes some of his sins.”
Ibn Mas’ud said: “I visited the Messenger of Allah, peace be upon him, while he had a fever. I exclaimed: ‘O Messenger of Allah! You have a high fever! ‘ He said: ‘My fever is as much as two among you [might have]. ‘ I asked: ‘Is it because you have a double reward?’ He replied: ‘Yes, that is right.
No Muslim is afflicted with any hurt, even if it is no more than the pricking of a thorn, but Allah wipes off his sins because of it and his sins fall away from him as leaves fall from a tree ‘.”
No Muslim is afflicted with any hurt, even if it is no more than the pricking of a thorn, but Allah wipes off his sins because of it and his sins fall away from him as leaves fall from a tree ‘.”
Please remember the writer of this blog in your prayers, as the prayers made for another Muslim in their absence/ without their knowledge are accepted by Allah.
May Allah have mercy on us all and solve our problems and bless with Jannah! Ameen
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